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Sources of Doctrine:Church Art

By Father Thomas Hopko

Spiritual Life @ SilasPartners.com -

Church Art

The Orthodox Church has a rich tradition of iconography as well as other church arts: music, architecture, sculpture, needlework, poetry, etc. This artistic tradition is based on the Orthodox Christian doctrine of human creativity rooted in God's love for man and the world in creation.


Because man is created in the image and likeness of God, and because God so loved man and the world as to create, save and glorify them by His own coming in Christ and the Holy Spirit, the artistic expressions of man and the blessings and inspirations of God merge into a holy artistic creativity which truly expresses the deepest truths of the Christian vision of God, man, and nature.

The icon is Orthodoxy's highest artistic achievement. It is a Gospel proclamation, a doctrinal teaching and a spiritual inspiration in colors and lines.


The traditional Orthodox icon is not a holy picture. It is not a pictorial portrayal of some Christian saint or event in a "photocopy" way. It is, on the contrary, the expression of the eternal and divine reality, significance, and purpose of the given person or event depicted. In the gracious freedom of the divine inspiration, the icon depicts its subject as at the same time both human and yet "full of God," earthly and yet heavenly, physical and yet spiritual, "bearing the cross" and yet full of grace, light, peace and joy. In this way the icon expresses a deeper "realism" than that which would be shown in the simple reproduction of the physical externals of the historic person or happening. Thus, in their own unique way the various types of Orthodox icons, through their form and style and manner of depiction as well as through their actual contents and use in the Church, are an inexhaustible source of revelation of the Orthodox doctrine and faith.

Musical expression may be added to the icon as a source of discovering the Orthodox Christian world view. Here, however, there is greater difficulty because of the loss in recent years of the liturgical and spiritual meaning of music in the Church. Just as the theological meaning of the traditional Orthodox icon is being rediscovered, so is the traditional doctrinal significance of Orthodox music. The process in the latter case, however, is much slower, much more difficult, and much less evident to the average person.

The traditional Orthodox architecture also expresses the doctrine of the Church, particularly in its emphasis on "God with us" and the complete communion of men and the world with God in Christ. The use of domed ceilings, the shape and layout of the buildings, the placing of the icons, the use of vestments, etc., all express the teachings of the Church. The traditional Orthodox church architecture and art work are expressions of the Orthodox Christian doctrines of creation, salvation and eternal life.

It is a very important spiritual exercise for Christians to study the holy icons and the hymns of the Church's liturgy. One can learn much about God and His gracious actions among men by a careful and prayerful contemplation of the artistic expressions of Church doctrine and life.

© 2000 Father Thomas Hopko


Father Thomas Hopko, internationally recognized Orthodox theologian and scholar, is dean of St. Vladimir’s Orthodox Theological Seminary in Crestwood, New York. His published works include The Orthodox Faith: An Elementary Handbook on the Orthodox Church. The handbook has been translated into several foreign languages including Russian, French, Arabic, Serbian, Spanish, Finnish, Swedish, Dutch and Japanese, and is used as a major resource on the foundations of the Orthodox faith. Other works include Christian Spirituality: East and West, The Spirit of God, All the Fullness of God, The Lenten Spring, Women and the Priesthood, The Winter Pascha, and Speaking of Silence: Christian and Buddhists on the Contemplative Way.(St. Vladimir’s Press)



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